Tag: superheroes

Superman (2025): Who Do We Want Superman to Be?

In the past two articles in this three part series, I’ve argued that in past Superman movies, Superman was written as a Christ figure, or someone who emulates an important…

In the past two articles in this three part series, I’ve argued that in past Superman movies, Superman was written as a Christ figure, or someone who emulates an important aspect or aspects of Christ’s character, mission or identity. For the newest movie, Superman (2025), I’ve made the case that this Superman is not a Christ figure, and is instead more of a humanist or existentialist exemplar.

But, so what? So what if this Superman is more humanist than messianic? For those that enjoyed the movie (and I certainly did too), this whole article might seem like another pointless addition to the never ending culture war. Superman (2025) is supposed to be a fun summer movie that you enjoy for the visuals and don’t think too deeply about. Right?

The truth is, very few (if any) instances of art and media are truly neutral, philosophically speaking. The significant changes to Superman’s origins and character were clearly deliberate. And if deliberate, then they were likely motivated by a philosophical stance or agenda. Our art, including “fun summer movies”, shapes us and forms us as people. The messages in our movies, shows and literature inform and influence our worldviews. So as Christians, we need to be constantly mindful and vigilant of all the implicit messages that any story, even the fun and silly ones, is trying to communicate. 

Christian Existentialism

So what do we do with this new Superman? Must Superman be a Christ figure to be acceptable? First, it must be said that existentialism isn’t an inherently bad philosophy. There were some Christian existentialists, such as Søren Kierkegaard, Blaise Pascal and Fyodor Dostoevsky. They generally upheld the importance of personal choice. Pascal, for example, is famous for “Pascal’s Wager”, which encourages people to believe in God even in the absence of evidence, as rejecting God could have dire consequences. 

And some existentialist views do correspond to Christian teachings. Existentialism teaches that your choices make you what you are. We can find a similar theme in 2 Peter 1:3-11. Here, Peter tells us that though God has “given us everything we need for a godly life”, we are to “make every effort” to complement our faith with various spiritual virtues. These virtues “will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ”. Whoever does not have them is “nearsighted and blind”. So in some sense, we are responsible for the formation of our own character, and it is up to us (though of course with the help of God’s grace) to make the right choices in order to be a virtuous person. 

This means that there are many positive lessons to learn from Superman (2025). Just like Clark, none of us have a choice when it comes to the parents we have, or the situation we are born into. But we can make the right choices despite our origins, as Clark did. No matter how ungodly or godly our household was during our childhoods, for example, it is up to each of us individually to accept God’s free gift of salvation and choose to obey Him. 

Sisyphus or Savior?

On the other hand, Superman has long been a prominent Christ figure (at least in the movies). One less Christ figure in media means even less Christian influence in contemporary entertainment. And Superman (2025) is not alone. Shows like Invincible and The Boys turn “superman” figures into ruthless conquerors or morally bankrupt, egocentric frauds. These shows teach that you can’t trust the Christ figures. Rather, people must abandon hope in salvation from above and embrace the existentialist idea that you can only save yourself. 

Maybe we as Christians don’t want every single character in our media to be just another flawed human being. Maybe we do want Christ figures in our films, shows and literature. At least, we might sometimes want stronger, more explicit Christian themes in our entertainment rather than just generic ethical messages that can apply to any worldview. The less Christ figures we have in our media, the less interested our culture might become in Christ. The more the gospel gets squeezed out of our stories, the more our entertainment becomes the salt that has lost its taste, or the light which is hidden under a basket. 

Maybe Superman doesn’t have to be messianic for us to enjoy him. But surely we want some character out there to remind us of Christ. 

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Superman (2025): Who Did Superman Used to Be? 

In the newest movie, Superman is much less of a Christ figure and much more of an existentialist hero. Whether or not this change is welcome will depend on what kind of character we want Superman to be. I’ll explore all these questions in a three part article series, beginning with the theme of Superman as a Christ figure in past Superman films. 

Do we want a Christlike Superman or a humanist Superman? The (relatively) new movie Superman (2025) depicts Superman in a way that challenges previous film portrayals of this classic superhero, such as the movies Superman (1978) and Man of Steel. Underneath the colorfully diverse cast of comic book characters, and the bright and chaotic superpowered fights, there are interesting questions to be explored in light of this film’s reinterpretation of Superman’s character, origins and philosophical significance. 

In the newest movie, Superman is much less of a Christ figure and much more of an existentialist hero. Whether or not this change is welcome will depend on what kind of character we want Superman to be. I’ll explore all these questions in a three part article series, beginning with the theme of Superman as a Christ figure in past Superman films. 

The Ghost of Superman Past

Should we think of Superman as a Christ figure? By “Christ figure”, I mean a person who embodies or represents some important aspect (or aspects) of Jesus Christ’s messianic character, identity and/or mission. For example, C.S. Lewis’s character Aslan in The Chronicles of Narnia is a very clear example of a Christ figure. Aslan sacrifices himself to save Edmund’s life, and then later resurrects from the dead. 

So, is Superman like Aslan? Does Superman resemble Christ in any significant way? In old film portrayals of Superman, I think the answer to this question is a definite “yes”. In the newest rendition of Superman, or the movie Superman (2025), I think the answer to this question is “not really”. Again, in this film, the theme is way more humanist than it is Christian. But before we can explore this thematic subversion, and why it matters, we must travel back in time to see how older films depicted Superman as a Christ figure. 

It is not hard to see the Christian elements of Superman in films like Man of Steel and especially Superman (1978). The character of Superman naturally has messianic undertones, as he is a godlike being who can fly, is nigh invulnerable, and who has all sorts of other overpowered abilities like super strength, super speed, and heat vision. He also spends his free time flying around Metropolis saving people. If that wasn’t enough, his typical origin story is that his parents sent him from the dying planet Krypton to Earth to guide humanity and give them hope. This sounds a lot like what a divine Messiah might do.

 

Man of Steel and the Messiah

Take Man of Steel, for example. In this movie, Clark Kent (his Kryptonian name is Kal-El) boards a Kryptonian ship in the Arctic and talks to Jor-El, his Kryptonian father, who is now just an Artificial Intelligence aboard the ship. 

“The people of earth are different from us, it’s true. But ultimately I believe that’s a good thing,” Jor-El says. “They won’t necessarily make the same mistakes we did. Not if you guide them, Kal. Not if you give them hope.” 

Jor-El explains that the “S” symbol, Superman’s symbol, means “hope”. He says, “Embodied within that hope is the fundamental belief in the potential of every person to be a force for good. That’s what you can bring them.” 

So here, Superman is meant to give humans guidance and hope. Specifically, he’s tasked by his father to carry out this spiritual mission. Jor-El tells his son, “You’re as much a child of Earth now as you are of Krypton. You can embody the best of both worlds.”

Sound familiar? John 1:14 declares “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth”. And Philippians 2:6-7 says that Jesus “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”

So just as Clark is Kryptonian, yet can also identify with humanity, Jesus is fully divine and fully human. 

The Savior in Superman (1978)

Superman (1978) presents Superman as even more of a Christ figure. In this movie, Jor-El tells Clark, “It is now time for you to rejoin your new world and to serve its collective humanity…They can be a great people, Kal-El, they wish to be. They only lack the light to show the way. For this reason above all, their capacity for good, I have sent them you, my only son.”

Two of Jor-El’s terms here are conspicuously Christian. First, Clark is to be a “light to show the way”. In John 8:12, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” Second, Jor-El sends his “only son” to be this light for humanity. This echoes John 3:16:  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Back to the Future

All in all, it seems pretty clear that past portrayals of Superman in film have presented him as a Messianic, Christlike figure who is sent to Earth by his father Jor-El (a parallel of God the Father) to guide and save humanity. 

But as we’ll see, this is not at all how Superman’s origins play out in Superman (2025). In this movie, Superman’s parents are a lot more like Nazis than they are like God the Father, and the mission they give Superman is malevolent, not messianic. This revision of Superman’s origin story fundamentally changes Superman’s philosophical and religious significance.

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