Tag: sci-fi

Interstellar: A Test of Faith

The movie Interstellar grapples with faith and the grueling endurance it requires when it is put to the test by time and doubt.

As we witness the blood soaked horrors of the 21st century in real time, faith can be a difficult thing to hold on to. Why think that relief is coming, when history has made it abundantly clear that it never has? This problem is a bit unique for Christians, for our Holy Scriptures promise us that Christ will return one day, and that we will all rise from the dead to a glorious new existence, and that sickness and pain and death will be finally done away with. But it has been over 2000 years since that promise was made. 

The struggle to persist in faith is a key theme in Christopher Nolan’s masterpiece film Interstellar. In this movie, Joseph Cooper, a former NASA pilot, accepts a mission to find inhabitable planets in another galaxy for the people of earth to populate, as Earth will soon be uninhabitable. Neither Cooper nor his kids (his daughter, Murph, and son, Tom) have any idea when (or if) he’s coming back, and so Murph, Tom and the rest of Earth’s population must wait in uncertainty for his return. 

Long Delays and Lost Faith

The first planet that Cooper’s crew explores is called Miller’s planet, where 1 hour of time equals 7 years on earth due to time dilation. Things almost immediately go awry here, and the crew is forced to wait on Miller’s planet until the ship is ready to fly again. While for them, they only waited a few hours, the delay cost them 23 years of Earth’s time.

Cooper, knowing he just missed a large chunk of his kids’ lives, plays back all the messages he has received from them in that 23 year time span. He watches his son, Tom, grow from a 15 year old boy to a married man to a father. Eventually, it becomes clear that Tom son has stopped believing that he will return. Tom says:

“You aren’t listening to this, I know that. All these messages are just drifting out there in the darkness. Lois says that I have to let you go, and so I guess I’m letting you go. I don’t know wherever you are dad, but I hope that you’re at peace, and goodbye.”

That kind of message is jarring for us as a viewer, since we have been following Cooper’s mission from his perspective, and for him it’s only been around 3 hours on Miller’s planet. To see Tom lose faith in his father’s return in what seems like such a short time for us is devastating.

But think about it. Tom has been waiting on Earth for 23 years. That wait is a longer time span than all the 15 years he spent with his father. Our lives are measured in years, but they are lived in hours, minutes, and seconds, and each discrete bit of time presents us with the same demand to persevere in faith. Each morning, we wake up, and of course, there is no good news waiting for us. We start to question. Maybe we were fools to believe for so long. 

Us Christians can relate to this struggle. In Revelation 22:7-21, Jesus declares, “And behold, I am coming soon”. Soon? It is now 2026. Generations and generations of Christians have come and gone since then, each believing themselves to be the last, each believing that they will see the second coming of Christ in their lifetimes.

And the problem isn’t just eschatological. In John 16:23, Jesus says, “Very truly I tell you, my Father will give you whatever you ask in my name”. And so, we ask God for healing, or financial relief, or sanctification. And then we wait…and wait…and wait. Is God listening? Or are all our prayers just drifting out there in the darkness? 

Abandoned

While Tom has lost faith, it seems that Murph still has some semblance of hope that her father will come back. In a message she sends to her father, she says,

“I never made one of these when you were still responding cause I was so mad at you for leaving. And then when you went quiet, it seemed like I should live with that decision, and I have. But today’s my birthday. And it’s a special one, because you told me…you once told me that when you came back we might be the same age. And today I’m the age you were when you left. So it’d be a real good time for you to come back.”

Ironically, though Tom has been sending all the messages until now, while Murph was silent, it is Tom who gives up on the prospect of his father returning. But Murph still hasn’t let her father go. Will her faith be rewarded? Sadly, not yet. Her faith crisis is about to get much, much worse.

Professor Brand, the genius behind the whole operation to save the people of earth and find a habitable planet, reveals a terrible secret to Murph on his deathbed. For years, Dr. Brand has told the staff at NASA that “plan A”, or the plan to rescue everyone on Earth and transport them to a habitable planet, is feasible. “Plan B”, or the plan to use frozen embryos to populate a habitable planet (while everyone on Earth perished) was supposed to be the last ditch backup. But it turns out that Professor Brand had given up on plan A for a long time. He tells Murph: 

“You had faith. All those…all those years, I asked you to have faith. I wanted you to believe that your father would come back.”

But in the Professor’s eyes, that faith was misplaced from the start. He confesses,

 “I lied, Murph. I lied to you. There was no need for him to come back. There’s no way to help us.”

As another scientist, Dr. Mann, later explains, Professor Brand lacked the means to obtain the data needed to solve the gravity equation. NASA needed the solution to this equation in order to create a spaceship which could transport all the people off of Earth. So Professor Brand abandoned plan A and settled for plan B, which is what Cooper’s mission was actually supposed to accomplish.

After the Professor dies, a heartbroken Murph sends another message to Cooper’s spacecraft, addressing both Amelia Brand (the daughter of the Professor and a member of Cooper’s mission) and Cooper. She says,

“Brand, did you know? He told you, right? You knew. This was all a sham. You left us here. To suffocate. To starve. Did my father know, too? Dad, I just want to know…if you left me here to die. I just have to know.”

Of course, Cooper cannot respond to her, as his messages don’t get back to Earth. So instead, he has to watch helplessly as his daughter begins to believe that her father abandoned her to save his own skin. 

It’s difficult enough to persevere in faith when we must endure through long stretches of time without knowing when or if relief is coming. It’s even more difficult when we are presented with a reason to believe that our faith has been false all along. For Murph, it was discovering Professor Brand’s lie, and for Christians, it can be any number of intellectual objections and/or emotional doubts. 

So maybe during these moments we start to seriously question our faith. Not only are we slogging through each day holding on to unfulfilled hope, but now we may be angry with God, and now we may be facing intellectual pressure to give up our beliefs. The allure of apostasy hangs over our heads. 

While arguing with her brother, Murph reveals that she too has lost faith in her father’s return after the Professor’s fateful confession. 

Tom says, “You’re gonna save everybody? Cause dad couldn’t do it.” And Murph responds, “Dad didn’t even try! Dad just abandoned us! He left us here to die.”

A Strange Sort of Providence

Are you familiar with the doctrine of divine providence? According to William Lane Craig, “Divine providence concerns God’s governance or supervision of the world-all that happens”.1 A good biblical example of this doctrine is Romans 8:28, in which Paul says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” So we can say that God providentially orders the events of history so that ultimately everything contributes to the flourishing of God’s children. 

There is a kind of providence at work in Interstellar. During Murph’s childhood, all sorts of seemingly paranormal events happen in her bedroom. Books fall from her bookshelf at random without her having touched them, and one time they even spell out a message in Morse code, which reads: STAY. Murph thinks it is a ghost. Later, during a dust storm, the dust on the floor of Murph’s rooms spell out a message in binary. Once again, Murph believes that this is the work of her ghost, but Cooper believes that it is due to a gravitational anomaly. The dust message turns out to be coordinates to a top secret NASA facility, which Cooper and Murph travel to, and where Cooper is recruited for his mission.

Much later in the movie, Cooper falls into a black hole, and finds himself in a tesseract structure which contains infinite copies of Murph’s bedroom from different moments in time. Cooper finds that he can manipulate gravity in Murph’s bedroom across time, enabling him to do things like push the books off of Murph’s bookshelf. At first, in grief from missing all those years of Murph’s life, he tries to get his past self to stay with Murph instead of leaving her to go on his mission. He pushes the books off of Murph’s bookshelf to communicate the message: STAY. Cooper turns out to be Murph’s ghost all along. 

But Cooper can’t change the past. So he decides to use his power to try to save the future. He manipulates the dust in Murph’s room to communicate the coordinates to the NASA facility to his past self. And then, using Morse code, he transmits the data which was required to solve the gravity equation into Murph’s watch (which he gave her before he went on his mission, and which she left in her childhood bedroom). As an adult, Murph goes back to her room and recovers the watch, discovers the data, and uses it to complete the gravity equation, thus enabling humanity to construct the spacecraft needed to leave Earth. 

When I first watched this scene, I couldn’t help but think of the doctrine of divine providence. In the tesseract, Cooper affects past phenomena in Murph’s bedroom, phenomena which are witnessed by his past self and past Murph. Witnessing the phenomena gets them to act, thus setting the events of the story in motion. Divine providence is kind of like this. God puts us in situations to get us to act, and then uses our actions to accomplish His purposes. 

Moreover, God also allows evil to happen for good reasons. In the tesseract, Cooper was powerless to prevent his past self from leaving his daughter behind to go on his mission, but ultimately Cooper needed to go on his mission in order to save humanity. In a similar way, by allowing certain actions and events to happen, including sinful actions and horrible events, God can achieve great goods. So, after reuniting with his brothers who once threw him down a well, Joseph says confidently, “As for you, you meant evil against me, but God meant it for good” (Genesis 50:20). 

So how does this relate to faith and doubt? Well, going back to Murph, she experiences a revival in her faith after finding the watch. In her childhood bedroom, she realizes that her dad was her ghost, and that her dad encoded the data into her watch for her to find. She then rushes out of the house, and exclaims to her brother, 

“He came back! It was him, all this time, I didn’t know it was him. Dad’s gonna save us.”

It’s a beautiful moment, because Murph realizes that her father never abandoned her. Rather, all this time he was working to save her and the whole human race, and now he has given her the information needed to do exactly that.

So while we wait for the Lord, we must remember that God is working everything for good. He has not abandoned us. Rather, He is enacting His perfect plan to bring salvation and eternal joy to all who trust in Him. When He finally comes back, it will be the right time, the proper culmination of our divinely ordained story. And once we remember that, it becomes a little easier to wait, “knowing that in the Lord [our] labor is not in vain” (1 Corinthians 15:58). And instead of a watch as evidence of God’s providence, we have the Bible, God’s love letter to us, as well as the whole cosmos which testifies to us the glory, majesty and lovingkindness of the Lord.

  1. Craig, William Lane. “Doctrine of Creation (Part 10): Divine Providence.” Reasonable Faith, November 6, 2024. https://www.reasonablefaith.org/podcasts/defenders-podcast-series-4/doctrine-of-creation/doctrine-of-creation-part-10-divine-providence. ↩︎
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Project Hail Mary

Project Hail Mary inspires questions about the cinematography of space, the existence of aliens, and the importance of sacrifice.

Project Hail Mary, a movie already receiving Oscar buzz for best actor, best picture, best visual effects, and many more, dropped into theaters this past Friday achieving a weekend box office of $140 million globally and $80 million domestically.1 The movie tells the story of Ryland Grace (Ryan Gosling), a reluctant but brilliant and underappreciated science teacher, who is recruited by NASA to fix the catastrophe of the sun dying due to a bacteria called Astrophage that is eating our sun. It turns out that Astrophage is not only eating the Milky Way’s star, but other stars as well. So, in desperate need to save earth, Grace is sent to another galaxy’s star – Tau Ceti – where he meets an unlikely friend named Rocky.

The movie is an achievement in all areas, deserves Oscar nominations, and is worth the money to go see in theaters! The movie also makes me want to dive into Andy Weir’s novel which the movie is based off of, and has inspired three main thoughts regarding the cinematography of space, the existence of aliens, and lastly, the thematic importance of sacrifice throughout the film.

The Heavens Declare the Glory of God

The film begins with a phenomenal portrait of space, or of what one should call “the heavens.” The visuals, screenwriting, and cinematography do not hate space! While many space movies portray space as a dark nothingness that wants to kill us, this movie is more optimistic and portrays visuals that are hauntingly reverent. Today, our culture thinks of space much like the writers of the Ancient Near East thought of water as primeval dark chaos, something deadly and itself lifeless, and something that destroys our order.2 While some may still fear water, our culture at large does not fear it. However, we do fear space.

Grace, when he wakes up on the ship, also fears it; although, this may be due to him being alone without his past memories, not necessarily because he fears space, as later on in the movie, he is comfortable and maneuvers space as if it is his home or a regular street on earth. The cinematography captures the life-giving nature of space when it pans forward to reveal a heavenly painting of galaxies and stars set before Grace’s eyes:

Space should not be thought of as a deadly dark void; rather, it should be viewed as something that has a voice, a life-giving voice that makes us aware of the beautiful artist that painted it! We ought to return to gazing at the stars and feeling the immense grandeur of the heavens that our home floats in. Oddly enough, this was the intention of the directors, Phil Lord and Christopher Miller:

“One thing about this story that’s unique is that a lot of films are about someone who feels at home on Earth, wakes up in space, and they feel lonely. This is a movie about someone who feels lonely on Earth. They go to space and find a friend. We wanted space to be, in a funny way, inviting. The old vacuum of space is actually warm and inviting. You’re closer to heaven. The way the film is textured visually, we wanted it to feel more homey.”3

The directing, acting, and dazzling cinematography achieve this invitation to ponder space not as lonely but as a warm home that “brings us closer to heaven.” I argue that it doesn’t just bring us closer to heaven, it is the heavens! C.S. Lewis, in Out of the Silent Planet, uses the character Ransom to explore the misnaming of space. Ransom, just like Grace, wakes up in a spaceship and experiences the vastness of the heavens. Lewis writes:

“He could not call it ‘dead’; he felt life pouring into him from it every moment. How indeed should it be otherwise, since out this ocean the worlds and all their life had come? He had thought it barren: he saw now that it was the womb of worlds, whose blazing and innumerable offspring looked down nightly even upon the earth with so many eyes – and here, with how many more! No: space was the wrong name. Older thinkers had been wiser when they named it simply the heavens – the heavens which declared the glory.”4

Lewis is right. When I look at photos from NASA’s Hubble Telescope, or go stargazing, or when I watch interstellar movies, I do not think of space as “space.” Simple “space” does not cause reverence within me nor does it cause me to feel the presence of God. Grace in the movie asks Eva Stratt, the leader of Project Hail Mary, if she believes in God. She replies, “it beats the alternative.” While that sentiment is most definitely true, a more confident reply could be given. The heavens scream from the top of their lungs that God exists! The only question is if our ears are attuned enough, and not blocked, so that we can hear the voice of the heavens.

While I do feel the presence of God while gazing at the stars, I also do wonder if there is more than just us human beings.

Are There and Should There be Aliens?

Our culture is fascinated with the idea of extraterrestrial life, especially extraterrestrial intelligent life (ETI). From NASA and SpaceX to countless movies and novels to academic and unhinged podcasts, we all ponder if we are alone in this universe. Around 65% of American adults think life exists outside of our planet.5 Historically, when we thought of Aliens, we always connected malicious intent and danger with them; however, Project Hail Mary reverses that! The trailers make it known that Grace forms a deep friendship with Rocky and while Project Hail Mary is not the only story to portray Aliens as loving and safe, it is one of the only ones that has stirred this question in my mind: if there does exist ETI, are they sinful? This question does presuppose some metaphysical conditions of our world, namely the fall and that our human nature is inclined to sin. It also engages the wider discussion of whether or not theism, and the Christian story in particular, is compatible with ETI. Interestingly, those who are religious are less likely to believe in ETI.6 However, religious folk need not worry that ETI is incompatible with their faith.

Historically, Christians have not seen other life forms as contrary to the faith. During the medieval church, there existed the medieval dictum “bonum est diffusivum sui” (roughly “goodness is self-diffusive”), which argued that God’s goodness implies that He created an infinite number of worlds with an infinite number of creatures so that His goodness could be shared. Even today, massively influential figures like Billy Graham and Pope Francis believe in the possible existence of aliens.7 Once one allows for the existence ETI, fun theological questions arise: to what extent did the fall of both Satan and the fall of humanity affect the universe; if there are fallen alien creatures, does Christ save them in the same manner He saves us; if so, could Christ take on multiple incarnations (interestingly, giants of the faith like Augustine, Aquinas, and Bonaventure thought yes);8 what kind of natures would these creatures have; could what we mistake as aliens be us interacting with the spiritual realm; would they have their own scripture?; and what other creations, like what unimagined, humanly impossible colors, exist?

Answering these questions would take essay upon essay so I leave them for you to ponder; however, the answer to the question that arose in my mind while watching Project Hail Mary is no; I currently see no reason why ETI would have to necessarily be sinful.

WARNING: SPOILERS AHEAD!

Before watching Project Hail Mary I never thought that I would care so much about a faceless rock creature but, as a good movie does, I slowly began to find this character extremely endearing. Rocky does not give off a scent of sin. He first seeks out Grace even though he does not know if Grace is a threat or not, Rocky is deeply saddened by the death of his fellow crew that were on his ship, lives on what seems to be a peaceful, sin-free planet, and he ends up displaying an incredible act of love for Grace. There already does exist unfallen creatures in this fallen world (e.g. Archangels Michael and Gabriel). C.S. Lewis explored in Out of the Silent Planet the existence of unfallen creatures and I see no theological, historical, practical, or philosophical reasons why such creatures could not exist. And if such creatures do exist, then they could display great acts of love such as self-sacrifice.

Sacrifice

WARNING: SPOILERS AHEAD!

The movie is centered around friendship and this friendship builds into a deeply moving climax. Due to a fuel leak that leads to Astrophage causing the ship to spiral into chaos, Grace is knocked out by the chaos and is left for dead while Rocky is still conscience. However, Rocky cannot escape his bubble without risking death due his physical nature being entirely made up of metal with oxides. If he leaves his bubble, he will essentially catch fire due to the oxygen. Rocky, fully knowing this, risks his life to save Grace.

Later on, after recovering and heading their separate ways, Grace finds out that the Taumoeba (the predator of the Astrophage) is able to escape Rocky’s ship which would leave Rocky and his planet doomed. Grace, who was forced into this mission and did not want to sacrifice himself for his own human race, chooses to sacrifice himself and go back to save Rocky and his people. This pulls at one’s heart, completes a great character arc for Grace, and demonstrates the altruistic narratable desire that all humans have… to be told a story about sacrifice! However, there is one glaring element that is missed in the story.

The Sacrifice of both Rocky and Grace are not of the highest sacrificial order. Grace has amnesia for the whole movie, but near the end we, alongside Grace, learn that he was cowardly and selfish as he could not muster any courage to sacrifice himself for the betterment of his planet. In a flashback scene, Grace speaks with one of the astronauts that is going on the mission and tells him that that he admires the gene that makes him brave. The astronaut responds, “It’s not a gene, you just have to have someone to be brave for.” The bravery and love that Rocky and Grace have is the love of friends, something admirable and beautiful, but there is a deeper love. The Apostle Paul writes:

Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! (Romans 5:7-10).

We love because He first loved us, and His love is unconditional, a love that is foolish to our human intuition because it dies for it’s enemies. Neither Rocky nor Grace die for their enemies, Grace could not even die for his acquaintances. The love of God is unique and radical. It is something we all desire, to be loved even though we ourselves are often unlovely. This is the Gospel – that we are reconciled to God through Himself and for Himself so that we can learn to be like Him and share such unconditional love with the world. We all have a human itch for this love and while Project Hail Mary does not portray love for enemies, it does satisfy this itch of sacrificial love and is why the movie is phenomenal as all great movies reveal and copy the meta-truths and meta-narrative that we live in.

  1. Rubin, Rebecca. “Box Office: Ryan Gosling’s ‘project Hail Mary’ Scores Biggest Debut of Year with $80.5 Million, Sets Amazon MGM Record.” Variety, March 22, 2026. https://variety.com/2026/film/box-office/project-hail-mary-box-office-biggest-debut-2026-amazon-mgm-record-1236696247/. ↩︎
  2. Thanks to my friend Michael Hamilton for this connection to Ancient Near Eastern Literature. ↩︎
  3. Thomas, Lou. “Phil Lord and Chris Miller on Project Hail Mary: ‘We Wanted the Movie to Feel like You Were in the Guts of a Machine.’” BFI, March 13, 2026. https://www.bfi.org.uk/interviews/phil-lord-chris-miller-project-hail-mary. ↩︎
  4. C. S. Lewis, Out of the Silent Planet (New York: Scribner, 2003), 34. ↩︎
  5. Kennedy, Courtney, and Arnold Lau. “Most Americans Believe Life on Other Planets Exists.” Pew Research Center, June 30, 2021. https://www.pewresearch.org/short-reads/2021/06/30/most-americans-believe-in-intelligent-life-beyond-earth-few-see-ufos-as-a-major-national-security-threat/. ↩︎
  6. Alper, Becka A., and Joshua Alvarado. “Religious Americans Less Likely to Believe Intelligent Life Exists beyond Earth.” Pew Research Center, July 28, 2021. https://www.pewresearch.org/short-reads/2021/07/28/religious-americans-less-likely-to-believe-intelligent-life-exists-on-other-planets/. ↩︎
  7. C. A. McIntosh and Tyler Dalton McNabb, “Houston, Do We Have a Problem? Extraterrestrial Intelligent Life and Christian Belief,” Philosophia Christi 23(1), 2021, 113-114. ↩︎
  8. Ibid., 109. ↩︎
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