Category: Movies

Superman (2025): Who is Superman Now?

In the last article, we saw that Christian theology heavily influenced Superman’s origin story and character in past movies. Superman’s benevolent parents send him to guide humanity and be a…

In the last article, we saw that Christian theology heavily influenced Superman’s origin story and character in past movies. Superman’s benevolent parents send him to guide humanity and be a “light” to them. 

Superman (2025) turns this Christian message on its head. At first, it seems as though Clark’s Kryptonian parents are exactly like the Jor-El and Lara (Superman’s mother) of past portrayals. In the Fortress of Solitude, Superman’s Arctic base, Clark listens to a message from his parents. This message definitely seems messianic. Lara explains, “we have searched the universe for a home where you can do the most good and live out Krypton’s truth.” Jor-El then says, “that place is Earth”. Unfortunately, the message is damaged and only a portion of it can be played. 

So far, so good, right? Well, it turns out that Superman’s parents didn’t really have the best intentions in mind for Earth. Superman’s nemesis Lex Luthor later exposes the missing portion of Jor-El and Lara’s message, revealing a sinister, imperialist plot. 

Jor-El tells his son, “The people there (Earth) are simple and profoundly confused, weak of mind and spirit and body.” So Jor-El commands Superman to “lord over the planet as the last son of Krypton” and to “rule without mercy”. Lara twists the knife with this spectacular advice: “Dispatch of anyone unable or unwilling to serve you, Kal-El. Take as many wives as you can so your genes and Krypton’s might and legacy will live on in this new frontier.”  

Message Denied

Obviously, Clark and the denizens of Earth don’t receive this message so well. So, a distraught Clark turns to his adoptive human father, Jonathan Kent, for advice. Jonathan, in a tenderhearted tone that reflects his down-to-earth wisdom, tells his son that “parents aren’t for telling their children who they’re supposed to be”. 

We can already see how Superman (2025) changes Clark’s Christian origins somewhat radically. Instead of godlike, benevolent parental figures, Clark’s Kryptonian parents are chauvinistic and authoritarian. Clark’s messianic mission is nothing more than an imperialist plot. And we learn that not only should Clark’s biological parents be rejected as moral guides, but actually no parent should tell their children who they’re supposed to be (including divine parents?). It’s not hard to see how these are all significant departures from the Superman of previous films. 

Superman turns more humanist as Jonathan Kent reveals more of his philosophy of identity. Jonathan says, “Your choices, Clark. Your actions. That’s what makes you who you are.”

Sartre’s Superman

Students of existentialism will recognize this message very quickly. It is the classic existentialist motto, “existence precedes essence”. Existentialists such as Jean-Paul Sartre taught that the fact that you exist (existence) comes before facts about what you are (essence). In other words, you start off in the world as an existing thing, but we have no idea what kind of thing or person you are. Why? Because it is your own choices that define what or who you are. Until you start making your own choices and defining who you are for yourself, you are a blank slate, and your essence is indeterminate. 

In his book Existentialism is a Humanism, Sartre explains his philosophy in detail. He writes, “What do we mean by saying that existence precedes essence? (…) If man as the existentialist sees him is not definable, it is because to begin with he is nothing. He will not be anything until later, and then he will be what he makes of himself”.

This view sharply diverges from traditional philosophy, which holds that essence precedes existence. For example, there is such a thing as a universal “human nature” which human beings participate in or take on when they are conceived. But Sartre writes, “there is no human nature, because there is no God to have a conception of it”. Beyond rejecting traditional philosophy, this statement illuminates the atheistic element of Sartre’s existentialism. It also closely relates to Superman’s origins in Superman (2025). 

Kryptonian Enlightenment

As we saw, in stark contrast to the previous Superman films, Superman does not have benevolent, quasi-divine parents to define his identity and mission for him. His parents, like all forms of “organized religion”, turn out to be moral frauds, and Clark must cast their teachings aside. Since he has no guide (like Sartre has no God), Clark must figure out the meaning of life for himself.

As Clark himself declares to his nemesis Lex Luthor at the climax of the movie, “I’m as human as anyone. I love, I get scared. I wake up every morning, and despite not knowing what to do, I put one foot in front of the other, and I try to make the best choices I can. I screw up all the time. But that is being human. And that’s my greatest strength.” 

Maybe nobody created Superman’s new origin story with an anti-religion or anti-theist agenda. But it’s still telling that Superman (2025) not only replaces Superman’s Christian origins and mission, but conspicuously and intentionally subverts them. 

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Superman (2025): Who Did Superman Used to Be? 

In the newest movie, Superman is much less of a Christ figure and much more of an existentialist hero. Whether or not this change is welcome will depend on what kind of character we want Superman to be. I’ll explore all these questions in a three part article series, beginning with the theme of Superman as a Christ figure in past Superman films. 

Do we want a Christlike Superman or a humanist Superman? The (relatively) new movie Superman (2025) depicts Superman in a way that challenges previous film portrayals of this classic superhero, such as the movies Superman (1978) and Man of Steel. Underneath the colorfully diverse cast of comic book characters, and the bright and chaotic superpowered fights, there are interesting questions to be explored in light of this film’s reinterpretation of Superman’s character, origins and philosophical significance. 

In the newest movie, Superman is much less of a Christ figure and much more of an existentialist hero. Whether or not this change is welcome will depend on what kind of character we want Superman to be. I’ll explore all these questions in a three part article series, beginning with the theme of Superman as a Christ figure in past Superman films. 

The Ghost of Superman Past

Should we think of Superman as a Christ figure? By “Christ figure”, I mean a person who embodies or represents some important aspect (or aspects) of Jesus Christ’s messianic character, identity and/or mission. For example, C.S. Lewis’s character Aslan in The Chronicles of Narnia is a very clear example of a Christ figure. Aslan sacrifices himself to save Edmund’s life, and then later resurrects from the dead. 

So, is Superman like Aslan? Does Superman resemble Christ in any significant way? In old film portrayals of Superman, I think the answer to this question is a definite “yes”. In the newest rendition of Superman, or the movie Superman (2025), I think the answer to this question is “not really”. Again, in this film, the theme is way more humanist than it is Christian. But before we can explore this thematic subversion, and why it matters, we must travel back in time to see how older films depicted Superman as a Christ figure. 

It is not hard to see the Christian elements of Superman in films like Man of Steel and especially Superman (1978). The character of Superman naturally has messianic undertones, as he is a godlike being who can fly, is nigh invulnerable, and who has all sorts of other overpowered abilities like super strength, super speed, and heat vision. He also spends his free time flying around Metropolis saving people. If that wasn’t enough, his typical origin story is that his parents sent him from the dying planet Krypton to Earth to guide humanity and give them hope. This sounds a lot like what a divine Messiah might do.

 

Man of Steel and the Messiah

Take Man of Steel, for example. In this movie, Clark Kent (his Kryptonian name is Kal-El) boards a Kryptonian ship in the Arctic and talks to Jor-El, his Kryptonian father, who is now just an Artificial Intelligence aboard the ship. 

“The people of earth are different from us, it’s true. But ultimately I believe that’s a good thing,” Jor-El says. “They won’t necessarily make the same mistakes we did. Not if you guide them, Kal. Not if you give them hope.” 

Jor-El explains that the “S” symbol, Superman’s symbol, means “hope”. He says, “Embodied within that hope is the fundamental belief in the potential of every person to be a force for good. That’s what you can bring them.” 

So here, Superman is meant to give humans guidance and hope. Specifically, he’s tasked by his father to carry out this spiritual mission. Jor-El tells his son, “You’re as much a child of Earth now as you are of Krypton. You can embody the best of both worlds.”

Sound familiar? John 1:14 declares “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth”. And Philippians 2:6-7 says that Jesus “though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”

So just as Clark is Kryptonian, yet can also identify with humanity, Jesus is fully divine and fully human. 

The Savior in Superman (1978)

Superman (1978) presents Superman as even more of a Christ figure. In this movie, Jor-El tells Clark, “It is now time for you to rejoin your new world and to serve its collective humanity…They can be a great people, Kal-El, they wish to be. They only lack the light to show the way. For this reason above all, their capacity for good, I have sent them you, my only son.”

Two of Jor-El’s terms here are conspicuously Christian. First, Clark is to be a “light to show the way”. In John 8:12, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” Second, Jor-El sends his “only son” to be this light for humanity. This echoes John 3:16:  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Back to the Future

All in all, it seems pretty clear that past portrayals of Superman in film have presented him as a Messianic, Christlike figure who is sent to Earth by his father Jor-El (a parallel of God the Father) to guide and save humanity. 

But as we’ll see, this is not at all how Superman’s origins play out in Superman (2025). In this movie, Superman’s parents are a lot more like Nazis than they are like God the Father, and the mission they give Superman is malevolent, not messianic. This revision of Superman’s origin story fundamentally changes Superman’s philosophical and religious significance.

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The Lion King (2019): What Makes a King?

Disney’s new photorealistic (the popular term is live-action but can we really call a movie live action when everything is digitally created?) remake of The Lion King debuted the domestic…

Disney’s new photorealistic (the popular term is live-action but can we really call a movie live action when everything is digitally created?) remake of The Lion King debuted the domestic box office with a $191.8 million, July record opening weekend performance. Though met with a lukewarm reception from critics and sitting at a rotten score on Rotten Tomatoes millions of people are still going to the theater. The Lion King is already a massive financial success. Clearly there is something about The Lion King that people are still hungry for.

This newest rendition of The Lion King is breathtakingly beautiful to look at. Every scene but one in the film is computer animated, but even to a trained eye it is very difficult to spot any cracks in the animation. It truly looks like there are real life breathing animals being filmed in the wild. This is a remarkable feat of movie magic making power. The film also sounds fantastic. I found Billy Eichner’s performance as Timon to be the best of the film, though I also really enjoyed Seth Rogen’s Pumba, as well. Chiwetel Ejiofor gives a very good performance as Scar that is more menacing than the conniving performance of Jeremy Irons, though the animated version’s “Be Prepared” is way better than the newer version.

There also were a few new story beats that I thought were interesting, that I wish had been explored more fully. Instead, what we mostly find in the new Lion King is a shot for shot remake that adds very little in the way of story, but relies heavily on the nostalgia and love of the first film. Some of the emotional weight is lost in the photorealism of the animals where you cannot animate emotion like you can in a cartoon. Also, some of the voice cast is weak and unable to give the necessary emotional weight to the performance.

The original 1994 The Lion King is my favorite Disney animated film. Sadly, the 2019 version fails to add much substantially new to the story. In many ways this newest adaptation feels pointless except as an exercise in computer graphics and a cash grab by Disney. It is worth seeing in theaters though for the amazing technical prowess of the film, and the enjoyment of the original story. The Lion King (2019) is good because The Lion King (1994) is great.  Spoilers will follow, but really if you have seen the cartoon version you have seen the exact story of the new.

Spoilers:

There are many things that could be said about the story of The Lion King, which in case you didn’t know is adapted from Shakespeare’s Hamlet. However, I think one of the most powerful aspects of story is the exploration of the question, “What makes a king?” This is one area on which the new version of the film actually includes some improvements or interesting additions to the original film.

In this version of The Lion King there is a stronger comparison made between Mufasa and Scar. We find out that Scar believes he ought to be the rightful king and had at one time challenged Mufasa to be king. It is implied this is how he received his scar. Further on in the film we also have an exchange between Sarabi (the queen) and Scar, where she rejects his advances his toward her again. We learn that Sarabi had chosen Mufasa over Scar too. All of this brings Scar and Mufasa into sharper contrast. I would much rather have seen this prequel film between Mufasa, Scar, and Sarabi, than the shot for shot retelling we got in this film.

The film also explores the philosophies of rule between Mufasa and Scar. Scar says,  Life’s not fair, my little friend. While some are born to feast, others are born to serve.” Scar’s view of being a king is that others are beneath the king in order to serve the king. For Scar being a king is all about power and control. Mufasa, on the other hand, has a very different understanding of what it is to be a king. After Simba ask Mufasa if all the land he sees will be his, Mufasa responds with, “It belongs to no one, but it is yours to protect. It is a great responsibility.” He goes on further to say, “While others search for what they can take, a true king searches for what he can give.” For Mufasa being a king is not about power but about service.

As I heard this dialogue in the film I could not help but think about the Biblical depiction of kings. In Deuteronomy 17:14-20 God provides Israel with the parameters for what a king ought to be. A true king is to be concerned more about following God and leading the people in worship of God, than about expanding borders or winning military battles. The king is not to have his heart exalted over his fellow citizens (Deut 17:20). When the Israelites demand a king in 1 Samuel 8, they are rebuked not for desiring a king, but for desiring a king like all the other kings of the world. In other words, they desire a king who is concerned about power, military might, and expansion of borders than they are a king who serves God and his people.

Throughout the Old Testament there is a longing for a coming king who will rule with love and righteousness. The New Testament reveals that this king is Jesus. The God-man who” did not come to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28). Tyrants seek the high places and to lord themselves over others, but Jesus tells us, “whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave” (Matt 20:26-27).

In The Lion King we see a visible representation of this battle between the competing visions of a good and a bad king. Under the rule the true king, Mufasa, Pride Rock and the surrounding lands flourish. Under the fearful rule of the false King, Scar, the lands are dying. The land and lions long for the return of a king so that the land may once again flourish. Once our world flourished in paradise, but through man’s sin we gave over the world to rulers of darkness. The land and the people suffer under that reign sin and death, longing for the return of a true king who will restore the land and the people.

Simba is conflicted in the story. He does not think he is worthy of following in the footsteps of his father Mufasa. He believes he is too broken to be king. Finally, though through a vision of Mufusa Simba is told to “remember who you are.” Simba embraces his destiny and returns. In his confrontation with Scar, Simba demonstrates that is a true king who walks in the steps of his father, Mufasa, when he extends compassion and mercy to his uncle Scar. As Sarabi, had said earlier in the film, “a true king’s power is his compassion.

This story exploring what it makes a king is a common thread through many stories throughout the history of the world. There is something powerful that awakens deep-seated desires of the human heart. We cannot help but desire for a righteous ruler and king who will reign with compassion. Our love of The Lion King reveals this about our hearts’ longings. The Lion King reveals our recognition that we are all in need of a king.

Jesus is our true king, who walks in the steps of his Father. Whereas, Simba faltered to be a king, Jesus perfectly lived. In Christ we find a king who lovingly serves his people and lives sacrificially for them. His love was made manifest in his dying for us on the cross for our sins. One day he will return and reign forever in a kingdom defined by love and righteous. In the meantime his followers are called to extend the reign of the Son by being salt and light on the earth. We are to be ambassadors of the one true king Jesus Christ. In The Lion King we see but darkly an image of what it is that makes a king.

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Yesterday: The Beatles and Signals of Transcendence

I finally was able to catch up on some films I was hoping to catch this summer. One being the new film Yesterday directed by Danny Boyle. Yesterday stars newcomer…

I finally was able to catch up on some films I was hoping to catch this summer. One being the new film Yesterday directed by Danny Boyle. Yesterday stars newcomer Himesh Patel as Jack Malik, a struggling musician, who one day wakes up to an altered world where he is the only one who remembers the Beatles. Jack begins to play the Beatles’ music as his own and soon rapidly rises to be an international pop sensation.

Lily James stars alongside Himesh Patel as best friend, manager, and love interest Ellie Appleton. Patel and James have wonderful chemistry together and represent a very likable couple for a romantic comedy. Music star Ed Sheeran also shows up and gives a wonderful slightly self-mocking performance as himself. Yesterday features a wide collection of beautiful covers of the Beatles’ ridiculously long and excellent catalog of music. All are performed by Himesh Patel, who does an excellent job singing as well as acting.

I found Yesterday to be a lovely sweet film with likeable leads, an interesting premise, and excellent music. Yesterday is not a perfect movie but it is a crowd pleasing film featuring an excellent production of Beatles’ music. This is a good film to check for those who enjoy romantic comedies and/or Beatles music.

Spoilers:
Yesterday offers up all kinds of interesting questions especially to those of the philosophical bent such as myself. However, I think one the most interesting ideas is raised toward the end of the film. We find out that there are two other people who also remember the world with the Beatles’ music. The tension rises as to whether they are going to out Jack or not. In the moment of confrontation instead of condemning Jack they thank him. This is quite startling, but their reasoning even more so. Neither of them are musicians and they are just thankful to hear Beatles music again. One of the characters states, comforting Jack, “A world without the Beatles is a world that’s infinitely worse.”

One can debate the merits of the Beatles music, though for my money the Beatles are one of the most beautiful songwriting teams of all time. However, I think this quote highlights something most of us intuitively believe whether we have ever taken the time to consider it or not: Art and music make the world a better place; the world would be lacking in some way if we were to lose a beautiful piece of art like Rembrandt’s Raising of the Cross, or Bach’s Six Cello Suites, or Tolkien’s Lord of the Rings, or even, yes, the Beatles’ Yesterday. But why is it the case that there is beauty in this world, or why do we value creative expression and beauty in our lives? Why would we believe the world is worse off without the Beatles? What is it we think we are losing? It seems to me that we all recognize the intrinsic value of beauty because we all desire transcendence. When we encounter something beautiful, it has the power to move us beyond ourselves in a way the ugly or mundane cannot.

Ultimately, this desire for beauty I believe is a desire for God, himself, who is the source of all truth, goodness, and beauty. God is the preeminent creator who has created a glorious beautiful world. Truly, “the heavens declare the glory of God.” But not only do the heavens declare his glory and beauty but so do his creatures who are made in his image. As image bearers we reflect the marks of our creator in our creative ability. God has gifted this world by creating people with unique gifts and abilities that can introduce more beauty, grandeur, and goodness into this world. In part we can taste and see that the Lord is good, through the pieces of art created by people who are in the image of and created by the supremely beautiful One.

This also raises another important concept. Which story of the universe provides a better picture of the world? Does the disenchanted naturalistic, reductionistic, materialistic explanation of the secularists, or the enchanted, supernatural, and sacred explanation of the Christian better explain the world we live in? By my lights, the Christian worldview and explanation is much more desirable and beautiful than any alternative.

Apologists Peter Kreeft and Ronald Tacelli in Handbook of Christian Apologetics, give an argument for God from Bach (or really from art and beauty) that goes like this:

There is the music of Johann Sebastian Bach.
Therefore there must be a God.
You either see this or you don’t

Many will find this an unconvincing argument, and I myself don’t think in this form it is the most persuasive. But if we understand this argument to really be pointing out that there is beauty in this world, and this is better explained by there being a God than not I think we can see it to be a helpful argument pointing toward God. Apologist, James Sire in Apologetics Beyond Reason, takes this argument and expands upon it. He argues that so much of current apologetics fails to account reaching the heart along with the mind. God has planted throughout the universe both in nature and through artists “signals of transcendence” that point us towards the reality that there is a beautiful Artist who is the Creator of all.

This brings us back to the movie Yesterday, which presents us with the beliefs that 1) there is beauty in the world 2) the world would be worse off if beauty did not exist, and 3) beauty is good. The Christian faith holds all these things to be true, and further grounds them in the beautiful God of the universe. God has chosen to create a world in which there is the Beatles music. God has chosen to create a beautiful world.

There is the music of the Beatles.
Therefore there must be a God.
I hope that you see this too.

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Spider-Man: Far From Home, Hits Close to Home

A couple of days before July 4th, Spiderman: Far From Home hit theaters riding the wave of the long weekend, hoping to snatch up all those movie goers with a…

A couple of days before July 4th, Spiderman: Far From Home hit theaters riding the wave of the long weekend, hoping to snatch up all those movie goers with a bit of extra time on their hands. I’ve been excited to return to the MCU’s webslinger and his friendly neighborhood antics not only in the wake of his stand along movie Homecoming but also amongst the aftermath of Infinity War and Endgame. The fish out of water story, set amongst the countries of Europe, coupled with a fish-in-over-its-head angle make for a great hook. As one reviewer put it “…Far From Home is the epilogue to Endgame I didn’t know I needed.” I was sold.

Did the movie live up to my hype? It’s worth seeing if you’ve been following most of the Marvel movies thus far but if you want to wait to stream/rent it you’ll be fine… is what I would have said after the movie ‘ended’ but the mid-credit scene changed everything. The movie takes on a whole new weight, meaning, and emotional investment that elevates the whole experience. It becomes one of those moments that all stories strive to accomplish but is often overlooked when comics and genre fiction achieve them. It holds up a mirror to our world and allows us to see beyond our own life. It teaches us empathy. Spider-Man: Far From Home is not better than Homecoming when it comes to the entertainment it offers, because it instead is offering something else. Instead of a spectacle it offers a seed. Less fun but more lasting.

But I’m getting ahead of myself. Before we get to the kernel of truth Spider-Man is offering, here are few of the small things I enjoyed about the movie.
• The chemistry between the characters: Peter interacting with his friends, Peter being awkward about his romantic feelings, Peter being a part of Nick Fury’s new team. All the small character moments are great.
• I enjoyed the design of the fire monster. I like how it looked, how it felt when Spidey and Mysterio fought it. I like its powers, and how they interact with the world.
• The humor is back and it’s on par with Homecoming.
• I like the stakes. Even though this movie has raised the stakes and elevated Spider-Man to a true Avenger class hero, he still feels like a boots-on-the-ground neighborhood hero trying to be a teenager while keeping his friends safe.
There is a lot to like in this film, even if at times it drags just a bit. But onto the ending and its implications!


SPOILERS, SPOILERS, SPOILERS, SPOILERS, SPOILERS

The mid-credit scene picks up right where the movie ‘ends’ revealing not only that Mysterio has used his hologram technology to trick the world into believing that Spider-Man killed him, that Spider-Man is some kind of villain, but also revealing Spider-Man’s true identity. And this news is brought to the public by none other than J.K. Simmons reprising his role as J. Jonah Jameson. What a reveal! The stakes for Spider-Man, personally, have never been higher. Gone is the editor of a printed newspaper, J. Jonah Jameson is now the host of the news talk show The Daily Bugle, that looks and sounds almost exactly like Info Wars and Alex Jones. The changes to the character are quite clever, though not subtle, and the implications are not lost on the view. Nor should they be for the Christian view especially.

It seems difficult to find out what is True in this day and age. This is not something particular to this current time, this current generation. The difference is not one of culture but technology. People have always lied. Politicians lie, news casters lie, celebrities lie, business people lie, your family lies, your friends lie, but now it’s much easier for people to hear the lies. This is why discerning what is truth and what is a lie becomes paramount to not only living a better, more informed life but also a Good life. A life that honors God. Though most of us cannot relate to keeping our anonymity, to wearing a mask, in order to do the most good for the most people, we can relate to being portrayed as something we are not. Or at least living under some level of fear of that happening, especially within the socially connect digital sphere of modern life. These are the two big themes of Spider-Man’s ending address: what is true and what should I do when my integrity is attacked.

The first is easy enough. As Christians our faith comes from God and the truth of that faith, its foundation, is found in the person of Jesus Christ (John 14:6). We know this because we have read the Bible and we believe it to be true. We as Christians have a filter to which all information can pass through. Those things that flow through the Biblical filter align with the Truth while those things that are caught reveal themselves to be false. The Bible teaches us to know these things and in turn allows us to then teach others (2 Timothy 3:16-17). And by teaching we become a part of the expansion of the truth ultimately covering the earth and fulfilling the Great Commission. While ultimately the public will eventually realize that Spider-Man is not some kind of villain, because he is a superhero and these are comic book movies, Christians can have the same assurance that what is true and what is false will be revealed when we hold them up to standard that God have given us.

The second theme is not always so easy live with. For those who have not yet been bitten by radioactive spiders the strain of this kind of attack is quite heavy. Many are the attacks from outside of the faith against those that choose to follow both the letter and the spirit of Gods word, Jesus himself said as much in Matthew chapter 5, and even calls his follower blessed because of it. Blessed by the very words of our enemies for being what we already claim to be. But what if the attack came from within the Church, from fellow Christians? What if those we trusted turned out to be the ones misleading us? That is the type of betrayal that Spider-Man is dealing with and many believes deal with as well.

As Proverbs 11:3 states “he who walks in integrity walks securely, but he who perverts his ways will be found out.” Whether you know the person or not, every time some pastor or leader within the church is caught in a sexual sin or accused of stealing money it always seems personal. Always seems like an attack on our faith, on the Church, and it is just that. It drives people away. People who were already a part of the Church, and people looking at those situations and seeing ‘that’ as the church.

If one superhero is a killer aren’t they all? Who can we trust?

How can that pastor have done this when they claim to believe the Bible? Is this what all Christians are like?

The Bible is a shield to the barbs of the enemy, not a wall to cover the sins of humanity, yet we cannot simply hide behind that shield. Our part is simple enough when confronted with untruth, when attacked in our faith: we must remain peaceful with everyone, in all we are able to do (Romans 12:18), innocent yet shrewd (Matthew 10:16), always doing good and ultimately relying on God’s Justice which goes beyond anything we can provide. (Romans 12:19-20). The world is a dark place, full of lies and danger, and yet we can take courage because Christ walks with us, for He has overcome the world (John 16:33). We are not the heroes, God is.

I look forward to seeing what happens next to Spider-Man; his heroic deeds and his exoneration. I hope you all are excited as well. Not only about the next movie but also in how this piece of art and entertainment is able to change us, if only in some small way. To be better Believers and better people to others. To be a part of the truth and a part of the source of true hope.

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Toy Story 4: Of Toys and Telos

This last weekend Pixar released their newest film, Toy Story 4 which is being released 9 years after the last Toy Story film. Pixar has another huge hit on their…

This last weekend Pixar released their newest film, Toy Story 4 which is being released 9 years after the last Toy Story film. Pixar has another huge hit on their hands as by all accounts the film opened with over $100 million in the domestic box office. Toy Story 4 is also a critical darling so far sitting at 98% on Rotten Tomatoes. This is somewhat surprising because many, myself included among this number, were skeptical of a fourth Toy Story movie when Toy Story 3 so beautifully concluded the story of Andy and his toys.

I was very worried that Toy Story 4 would ruin the near perfectness of the original films. Before the fourth was announced I ranked the Toy Story trilogy as one of the best trilogy of films of all time and in my opinion ending on the highest note. I grew up with the Toy Story franchise. The actor voicing Andy was born the same year I was. I felt as the first three films followed my life stages in fairly close parallels in real time. I think this is true for many Millennials, and part of the reason why for many of us Toy Story is such an emotionally impactful franchise.

Thankfully, I had no need for my reservations. Toy Story 4 is a wonderful addition to the franchise. It is gorgeously animated, beautifully voice acted, incredibly funny, and emotionally engaging. I was concerned that there would be nothing new to say in this film, but I was so wrong. The writers and director truly had a unique and meaningful story to tell. To paraphrase what a dear friend of my said after seeing the film, if Toy Story 3 was the ending of Andy’s story then Toy Story 4 was the ending for Toy Story. More specifically this movie is about Woody’s journey much more than the other films though Woody has always been the central protagonists.

This movie really is delightful. It is joyous and hilarious at one moment, and then poignant and contemplative in the next. There is a bittersweet note of joy and longing, that I do not know how to describe any other way than to borrow a word from C. S. Lewis. The ending of Toy Story 4 is full of sehnsucht. Sehnsucht is a German word that Lewis describes in The Weight of Glory as “inconsolable longing in the heart for we know not what.” The other Toy Story films are fully of this longing and joy, and this remains true for Toy Story 4. I cannot recommend seeing this movie enough.

Spoilers:

The Toy Story films have always contained within their stories an important element of existential contemplation. It could be argued this is the crux and draw of each of these films. In Toy Story, Woody must come to terms with perhaps not being the favorite toy any more, and losing his top status in the toy hierarchy. Buzz Lightyear must come to terms with his own faulty view of himself and reality, which are quite different from what he first believed. Much more could be said about Toy Story 2 & 3 as well.

There are very many themes and ideas one could explore in all the Toy Story films, as well as, the latest installment. However, I think the theme of telos as it relates to purpose and meaning in life is more strongly presented in Toy Story 4 than any of the other films. For those unfamiliar with the term telos, it can be defined as ultimate end or aim. In philosophy it refers to the concept things are aimed at certain goals. That different natures have different functions to accomplish in order to bring about flourishing. For example, an acorn has the telos of becoming an oak tree. Its purpose or goal is to become a tree. In order for this to be accomplished its nature has certain functions such as collecting water and converted sunlight into energy so that it might achieve its final end of becoming a tree. Many influential Christian theologians and philosophers such as Thomas Aquinas have argued that all things created by God including humans have a telos. They receive their purpose and meaning because they have been created with a particular aim or purpose. In the same manner toys are made for certain ends or functions, so too does the Scriptures present people has being created for certain ends and functions. The Westminster Confession proposes a definition of a human’s telos when it states, “the chief end of man is to glorify God, and to enjoy him forever.” In the world of Toy Story toys flourish as they fulfill their purpose to bring joy to the children who play with them.

Telos manifest itself in several ways throughout Toy Story 4. It is most obviously seen through the introduction of the new character Forky. Forky is made by Bonnie at kindergarten and it is hinted that through her purpose of making Forky to being a toy and putting her name on him that Forky is made sentient and now has the purpose of being a toy. Forky, however, at first struggles with idea of being a toy at first. Forky believes that he is still trash and not a toy. Woody recognizes how important Forky is for the girl Bonnie, and wholeheartedly tries to convince Forky that he is a toy and not trash. What follows is a hilarious sequence where Woody constantly is having to prevent Forky from throwing himself into the trash. Forky is having an existential crisis of who and what he is? What is his purpose,? What is the meaning of his life? Woody takes it upon himself to keep Forky safe, and to teach Forky what it means to be a toy. After Forky escapes during a summer trip in an RV. It is up to Woody to bring Forky back to Bonnie.

The leads to the deeper, more subtle, and more powerful message of Toy Story 4. Through Woody we get have an exploration of where does one find meaning and purpose after they have already fulfilled a purpose in their life? Through Woody we come to a better understanding of our need for purpose and meaning in our own lives, as well as, the truth that our telos runs much deeper than we often imagine.

At the beginning of the film we find Woody no longer has the position he once had. He is no longer top toy, in fact, he is often regulated to the closet now and no longer played with. After fulfilling the toy’s greatest purpose with Andy, by providing joy and comfort to a child, Woody is now at a lost to what his purpose is. His life has lost a sense of meaning, though he hasn’t realized it fully yet. So Woody is devoted to making sure his new kid Bonnie is happy and he is also devoted to making sure other toys have their opportunity to fulfilling their purposes with children. In Woody’s world the worse thing to be is a lost toy. The irony is that Woody does not realize that now in some sense he is a lost toy. This becomes more and more clear as Woody tries to explain to Forky what a toy’s purpose is.

In the very first scene of the film, we have a flashback of the night that Bo Peep is lost. Bo offers Woody a chance to leave with her, and Woody almost goes, but then he hears Andy’s voice. Woody’s fear of being lost, and his devotion to fulfilling his purpose to Andy prevents him from going with Bo. Later in the film, Woody is reunited with Bo Peep who has now been living quite successfully as a kidless toy for some years. Slowly through their reconnection over the course of the film, we find awakened in Woody a longing for a renewed sense of purpose in life. The film makes this poignantly through the dazzling lights of the old chandeliers in the antique shop. In this moment with Bo Beep, Woody is shown to long for something he can’t quite explain. In this moment the seed is planted that there is more to his life and purpose than he had imagined. Woody is left with the question, what does one do when one has fulfilled their seeming purpose in life? Is there more to life than he had once imagined?

This theme of meaning and purpose of life is further drawn out through the antagonist of the film, Gabby Gabby. Gabby Gabby is a very different villain from just about any other film I have seen in a very long time. Gabby Gabby is aggressive in her tactics but she is driven by a real sense of finding meaning in her life, and fulfilling the purpose for which toys exist. Gabby Gabby was defective from the box. She had a broken voice box, and desires Woody’s voice box so that she might finally know the love of a child, and fulfill her purpose as a toy. In a climactic moment when one is expecting the most villianious turn of Gabby Gabby, instead, she gives a passionate and rational plea to Woody to allow her to fulfill her purpose. Woody, then, agrees to give her his voice box. Later, Gabby Gabby is rejected by the granddaughter of the antique shop, Woody helps Gabby Gabby find meaning and purpose with another child.
Much more could be said to trace the themes of purpose and meaning in Toy Story 4, but hopefully this is will encourage its explore this theme in the film themselves, and to see all the different ways it plays out. I truly once again am amazed by Pixar’s ability to tell such powerful and meaningful stories that tap into fundamental questions of what does it mean to be human (and they do this all through toys!). Toy Story 4 taps into a fundamental questions of humankind: why are we here? What is our purpose? Where does our life get meaning from? More surprisingly still, Toy Story 4 presents answers to these questions that strongly align with a Christian world view. In the universe of Toy Story toys are created with an expressed purpose. The Christian faith also teaches that humans are created by God with expressed purposes.

Forky learns his meaning and purpose comes from being made by Bonnie who makes him to be a toy. By being made into a toy, and becoming alive Forky gains a telos. This strangely enough parallels mankind. In the garden we are created and named by God. We are given life. Humans are created in the image of God and this gives us a telos. We are called to be like God. In the New Testament this moves to us becoming like Christ. As the apostle Paul writes, we are to “be conformed to the image of Christ.” In Christ we find our telos to be like him. It is only as we turn our lives over to Christ and we are transformed into the image of Christ that we find true flourishing. In this we find our greatest meaning and purposed.

In Gabby Gabby we see another parallel to the Gospel story. Gabby Gabby recognizes that she was made for a particular telos, as well, but she is defective. By the end of the film through the sacrifice of Woody, she is able to experience her purpose and find meaning as the loved toy of a child. We too are made with a particular telos but due to our sin nature we are also defective. We cannot achieve our telos fully because of our fallen nature. But by the sacrifice of Christ, and by the salvation we receive through him we are made a new creation, we are being restored, and now able to achieve our full telos. I do not think the film makers had this parallel in mind when they made this film, but this speaks to the universal longing we have as people to have meaning, to have purpose, to have a telos for our lives. Our world is saturated with a desire for meaning whether we recognize it or not.

At the end of the film we find a Forky who has come to find the meaning and purpose of his life as a toy of Bonnie, Gabby Gabby who finds fulfillment in the arms of a little girl. A Woody who decides to not return with the other toys with Bonnie, but to go explore the world with Bo Peep. Some might be tempted to think that this decision is solely based off of his romantic love for Bo Peep, but I think this reading does injustice to the narrative structure of the movies. The movie has set up that Woody has had a fulfilling life to this point. Woody did all that a toy is meant to do for Andy. He also has secured that Bonnie is going experience a joyful life and has entrusted her to his dear friends. As Buzz Lightyear says, “Bonnie will be fine.”

Furthermore, through the course of the film, Woody has helped other Toys such as Gabby Gabby find fulfillment. In the credits sequence we see Woody and Bo continuing to help other toys find kids to be with. At the end of the film Woody recognizes a deeper sense of calling, meaning, and fulfillment in his life. He has grown and adapted. His meaning is not only found in his connection to his kid, but in his relationship to others. Toy Story 4 suggest that at the end of the film Woody is receiving his reward for his many years of faithful service to fulfilling his life’s purposes. In the end Woody also finds a renewed sense of meaning and purpose to his life. He is a lost toy no more. Toy Story 4 is the story of Woody, but it is also the story of us. We like Woody were lost seeking meaning and purpose, but find our telos, our joy, and meaning in the God who made us for himself.

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